This volume presents the papers of an international colloquium on the archaeology of houses and households in ancient Crete held in Ierapetra in May 2005. The 38 papers presented here range from a discussion of household activities at Final Neolithic Phaistos to the domestic correlates of "globalization" during the early Roman Empire. These studies demonstrate a variety of methodological approaches currently employed for understanding houses and household activities. Key themes include understanding the built environment in all of its manifestations, the variability of domestic organization, the role of houses and households in mediating social (and perhaps even ethnic) identity within a community or region, household composition, and of course, household activities of all types, ranging from basic subsistence needs to production and consumption at a supra-household level.

Dear Friends and Colleagues,

Kinyras: The Divine Lyre is also available online through the CHS website: http://chs.harvard.edu/CHS/article/display/6329. The web version, however, does not have page numbers, so that internal cross-references cannot be easily followed. Hence the PDF here.

Recovery of archaeobotanical assemblages from Late Chalcolithic Bakla Tepe and Liman Tepe in western Anatolia has provided the opportunity for in-depth analysis of agricultural strategies and the organisation of farming-related activity at the two sites. We find that Late Chalcolithic farmers utilised five major crop taxa, potentially including two mixed crops. The two sites also provide the first evidence for Spanish vetchling and winged vetchling cultivation in prehistoric Anatolia and the earliest evidence for this practice to date anywhere. We suggest that the settlements were organised into small, co-residential households that processed and stored their own crops, but we also propose that potentially communal extra-household storage and high levels of social monitoring may attest to supra-household cooperation. The later agricultural history of the vetchling species and the prevalence of extra-household storage at sites in coastal western Anatolia and the eastern Aegean islands add to evidence for a cultural koine between these regions in the fourth and third millennia bc. We also suggest that the large size of extra-household storage structures and the narrow range of crops cultivated at some Late Chalcolithic sites are consistent with the emergence of more extensive farming systems than those of earlier periods. Evidence for the use of extensive agricultural production to amass arable wealth by the citadel elites of later Early Bronze Age western Anatolia suggests that the agro-ecological foundations for emergent wealth inequality within the region were laid during the Late Chalcolithic. Testing this hypothesis through direct evidence for the nature of Late Chalcolithic farming systems is a key aim of ongoing research.

Excavation at the Mesolithic site of Damnoni in southwest Crete generated nine tools made of obsidian, a raw material foreign to the island. This study characterises these artefacts' raw material via elemental analyses and their techno-typological nature. These data when located within a broader consideration of the larger Damnoni
chipped stone assemblage and the consumption of obsidian at other Mesolithic sites of the larger region enables us to further develop our understanding of maritime activity and hunter-gatherer interaction in the Early Holocene Aegean. Using energy-dispersive X-ray fluorescence spectroscopy the obsidian is shown to be Melian, primarily from Sta Nychia, in keeping with Aegean Mesolithic procurement habits more generally. The artefacts
were accessed in the form of ready-made tools, likely via exchange with intermediaries, the procurement of such exotic pieces conceivably serving to both maintain and reproduce social relations and cultural traditions at distance.

Gout is a very old disease, which exists for thousands of years. The first descriptions interpreted as the symptoms of gout can be found already in the Egyptian medical papyri dating to the 3rd mill. BC. In the Ancient world, many physicians dealt with the causes, diagnostics and the treatments of gout, such as Hippocrates of Cos, Diocles of Carystus or Claudios Galenos. A personified gout (as the goddess Podagra) is also to be found in the Ancient mythology and culture. Several human remnants of the people suffering from gout are preserved from the Antiquity as well.

Context is paramount. It is only when scientifically conducted excavations recover archaeological materials in their stratigraphic context that valid inferences can be made about the circumstances in which they were buried, about their chronology and about their function.
Unfortunately, however, most of the marble Early Cycladic figurines and vessels, and many other Early Cycladic atrefacts, now kept or exhibited in the world’s museums apart from the state museums of Greece (as well as nearly all those in private collections) are the product of clandestine excavations. Their findspots are unknown. The circumstances of their discovery are lost: in what circumstances they were found, with what materials they were associated at the time of their discovery are not recorded. Consequently they can add little to our knowledge and understanding of the distant Cycladic past. The looting of Cycladic antiquities represents a tragic loss of knowledge.
    The looting of the Early Cycladic cemeteries and the subsequent sale of their grave goods, marble figurines in particular, is an aspect of illicit activity which has had a continuous presence in the Cyclades since at least the late 18th century. The need of the great museums in Western Europe to form their collections resulted in the quest for art treasures in Greece. Along with the remains of the classical Greek world other antiquities, including Cycladic marble figurines, although sometimes described as ‘barbarian’ or ‘ugly’, were most welcome.
Early Cycladic sculpture was not greatly esteemed until the early twentieth century. Then, however, the modernist movements, as represented by such sculptors as Picasso, Braque, Brancusi, and Giacometti, created a new aesthetic, in which the striking simplicity of Cycladic sculpture came to be greatly appreciated. From that time these sculptures were no longer regarded as mere curiosities, but as works of art, and began to be priced accordingly. It has, indeed, been argued by Colin Renfrew that all Early Cycladic sculptures of unknown origin, and therefore lacking secure context, which have emerged on the market after the early 20th century, more specifically after the year 1914, should be regarded as of doubtful authenticity. Since that time it is clear that numerous replicas have been produced with the intention to deceive.
    Ιt was in Paris in the year 1970 that the UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property was adopted. Although it was not ratified at once by all the participating nations, it has now been very widely ratified and accepted and establishes a number of fundamental principles.
    The world’s major museums, guided by the International Council of Museums (ICOM), have now gradually adopted ethical acquisition policies, but some still do not enforce them with rigour. One might have hoped that in the light of the apparent reform in museum ethics, this perspective would be communicated to private collectors, and that demand for unprovenanced Early Cycladic sculpture on the open market would recede. However such is not the case. Auction houses widely considered respectable continue to offer for sale Cycladic antiquities which certainly have no collecting history extending back as far as 1970. The implication must certainly be that these are illicit antiquities, illegally excavated.
When the public sale of illicit antiquities continues in auction houses in London and New York it is clear that the battle against looting is not yet won. Nevertheless, if museums and private collectors would refrain from acquiring any Early Cycladic material which has come to light since 1970, the year of the UNESCO Convention, ongoing looting might be diminished.