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2017, The Routledge Handbook of Epistemic Contextualism
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23 pages
1 file
AI-generated Abstract
Explores the Semantic Error Problem challenging Epistemic Contextualism, which claims that the context influences the meaning of "knows that". The paper scrutinizes whether ordinary speakers err regarding this context-sensitivity and its implications for Contextualism and competing theories of knowledge, suggesting that while certain errors may exist, they affect competing views similarly. It considers potential responses within Contextualism and highlights the need for robust error theories across philosophical perspectives.
Modeling and Using Context, 2005
According to the thesis of epistemological contextualism, the truth conditions of sentences of the form 'S knows that P' and 'S does not know that P' vary according to the context in which they are uttered, where this variation is due to the semantics of 'knows'. Among the linguistic data that have been offered in support of epistemological contextualism are cases that are ordinary in the sense that they involve a consideration neither of skeptical hypotheses nor of skeptical arguments. Both Stewart Cohen and Keith DeRose, contextualism's two most prominent proponents, provide such cases. In a recent paper, DeRose goes so far as to claim that such cases provide the best grounds for accepting contextualism. 1 In what follows, we argue that these cases do not support contextualism. In fact, they point in the direction of epistemological invariantism-the thesis that sentences of the form 'S knows that P' and 'S does not know that P' do not vary according to the context in which they are uttered.
The contextualistic account for the semantic behaviour of the term "know" -a position labelled as "epistemic contextualism" -combined with the widely accepted idea that "know" is a factive verb seems to lead to a very unpleasant conclusion: epistemic contextualism is inconsistent. In section 1 we first examine some aspects of the epistemological meaning of the contextualist semantics of "know", then in section 2 we sketch the problem which leads to the supposed inconsistency of epistemic contextualism and in section 3 we analyse some solutions that have been proposed to solve the problem which are, in our view, unsatisfactory. In section 4 we present our attempt of solution. 32 On this point Brendel seems to agree with Baumann, see pp. 45-47. 33 Baumann (2008) pag. 583.
Synthese, 2007
Contextualism, in its standard form, is the view that the truth conditions of sentences of the form ‘S knows that P’ vary according to the context in which they are uttered. One possible objection to contextualism appeals to what Keith DeRose calls a warranted assertability maneuver (or WAM), according to which it is not our knowledge sentences themselves that have
Oxford Handbooks Online, 2015
In epistemology, contextualism is the view that the truth-conditions of knowledge claims vary with the contexts in which those claims are made. This article surveys the main arguments for contextualism, describes a variety of different approaches to developing the view, and discusses how contextualism has been used to treat the problem of radical skepticism. It then presents and responds to a range of objections to contextualism arising from aspects of the linguistic behavior of the word `know' and its cognates. Finally, several alternatives to contextualism are presented, including traditional invariantism, subject-sensitive invariantism, and relativism.
Skepticism: From Antiquity to the Present
Episteme
The ambiguity theory of ‘knows’ is the view that ‘knows’ and its cognates have more than one sense, and that which sense of ‘knows’ is used in a knowledge ascription or denial determines, in part, the meaning (and as a result the truth conditions) of that knowledge ascription or denial. In this paper, I argue that the ambiguity theory of ‘knows’ ought to be taken seriously by those drawn to epistemic contextualism. In doing so I first argue that the ambiguity theory of ‘knows’ is a distinct view from epistemic contextualism. Second, I provide independent philosophical and linguistic considerations to motivate the ambiguity theory. Third, I argue that the ambiguity theory has the same central, generally agreed upon virtues ascribed to epistemic contextualism (namely, the ability to solve certain persistent epistemological problems relating to skeptical arguments and the ability to preserve the truth of most of our everyday, ordinary usages of ‘knows’ and its cognates). Finally, I provide an ambiguity-theory-friendly account of why contextualism may be initially appealing, and why this shouldn’t dissuade us from taking the ambiguity theory seriously nonetheless.
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