Jeppe Ugelvig
Jeppe Ugelvig is a Ph.D. student in History of Art and Visual Culture at UC Santa Cruz. He holds an MA from the Center for Curatorial Studies, Bard College (CCS) and a BA degree in Culture, Curation, Criticism at Central Saint Martins in London.
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Papers by Jeppe Ugelvig
its multiple emergent communication and presentation
technologies in the process. It does so by animating and even
embodying the real material stakes of virality, that is, the
overwhelming angst felt by the actors who must navigate
its logics. The following timeline, partial and tentative, is
an attempt to analyze the process and politics of art’s social
viralization (willing or unwilling) through the framework of
performance, and to simultaneously position performance
as the ambivalent vanguard of this culture-wide process.
begin to re-think and re-define an ethics of the body through the internet, one premised on survival instead of a life/death dichotomy.
in the paintings and sculptures of Tishan Hsu. Since
emerging in 1980s New York, the Chinese-American
artist has pioneered new ways of representing the
interface between physical and virtual worlds
disappearance: performances that take place in darkness, abstracted
voices, multiplied bodies, clothing elongated to inhuman dimensions.
The traditional identity politics of presence is reversed in order to
operate out of hidden realms. If everything is surveilled, the biggest
potential lies in not being seen.
Books by Jeppe Ugelvig
its multiple emergent communication and presentation
technologies in the process. It does so by animating and even
embodying the real material stakes of virality, that is, the
overwhelming angst felt by the actors who must navigate
its logics. The following timeline, partial and tentative, is
an attempt to analyze the process and politics of art’s social
viralization (willing or unwilling) through the framework of
performance, and to simultaneously position performance
as the ambivalent vanguard of this culture-wide process.
begin to re-think and re-define an ethics of the body through the internet, one premised on survival instead of a life/death dichotomy.
in the paintings and sculptures of Tishan Hsu. Since
emerging in 1980s New York, the Chinese-American
artist has pioneered new ways of representing the
interface between physical and virtual worlds
disappearance: performances that take place in darkness, abstracted
voices, multiplied bodies, clothing elongated to inhuman dimensions.
The traditional identity politics of presence is reversed in order to
operate out of hidden realms. If everything is surveilled, the biggest
potential lies in not being seen.