Issue 19 by Revista Re-presentaciones. Periodismo, comunicación y sociedad.
Re-presentaciones. Periodismo, comunicación y sociedad, 2020
The body implies an alterity to which to offer it so that a social bond can be established allowi... more The body implies an alterity to which to offer it so that a social bond can be established allowing subjective construction. Technology allows you to make your own body, to build a new body in different ways. Technologies, in the body, in health, in the ways of eating and inhabiting a space. The intervention is not only in each individual body but also in the whole of the social body. The entire space of stocks is politicized over the body. Human evolution may depend on technology? What are we or are we ceasing to be? Many of the questions dominate the landscape of speculative answers in which the body is the focal point. In this context, the body becomes important in social criticism and technology allows us to better understand the structures through which the body as a set of facilities reveals the map of the body at the present moment.
Re-presentaciones. Periodismo, comunicación y sociedad, 2023
This review draws our attention to the book Campo en obras. Postales y apuntes sobre los estudios... more This review draws our attention to the book Campo en obras. Postales y apuntes sobre los estudios de periodismo en Chile (Publisher USACH, 2022) by Antoine Faure y Claudia Lagos Lira. According to Bachmann, this common investigation offers a compelling and well-balanced assessment and analysis of several discussions concerning chilean journalism.
Re-presentaciones. Periodismo, comunicación y sociedad, 2023
As a scriptural text (Barthes), our passages do not seek the progression of an argument, but its ... more As a scriptural text (Barthes), our passages do not seek the progression of an argument, but its "reiteration" in different discursive moments and visual narratives that are illuminated by temporalities. The above invokes fragments of urban-realistic literature, as well as essays and research on dialects and immigration, to account for the complex physiognomy of the city of Buenos Aires and the avatars of the State under the Argentine Centenary (1910). In such a cultural climate, institutional discourses promoted "archives" of urbanization and territorial regulation to build a social pact, which had to deal with "peripheral speech", practices of uprooting and imposing an economy of bodies. Finally, the oligarchy -of Parisian vocation- normalized discourses and migrant practices implementing a crusade against the immorality of the aesthetic porteñas, namely, conventillos, brothels, suburbs, suburbs and the "epidemiological
tango" that deformed the future of the port city.
Re-presentaciones. Periodismo, comunicación y sociedad, 2023
With the intention of analyzing some aspects, events and figures that encompass the visual and th... more With the intention of analyzing some aspects, events and figures that encompass the visual and the public in the political history of the conformation of the State of Chile, this essay reviews various historical and journalistic backgrounds to make its way in this comparison of the
similarities present in the conformation of the Greek polis and the State of Chile with the Mapuche. In synthesis, this comparison focuses on aspects such as the mythological, since it analyzes the similarities in the origins of the notion of creation of the world between the Greek and the Mapuche; the paradoxical, focused mainly on the 'demonization' of the Mapuche people together with the commercialization of their image as an original people; the present duality that can be perceived in the transition of the Mapuche image from hero to villain or from warrior to terrorist; and finally, to confront the look of the foreign and the Mapuche in the Chilean identity.
The comparisons in this essay seek to reflect on the transformation and adequacy of the visual economy of the Mapuche with respect to the different interests that emerge throughout history in the relationship of the Mapuche people with the State of Chile and the consequences that emanate from this ambivalent relationship within the public communication of the Mapuche.
Re-presentaciones. Periodismo, comunicación y sociedad, 2023
Demokratía has its opacities, both classical and contemporary. Its own dynamic cradles a latent s... more Demokratía has its opacities, both classical and contemporary. Its own dynamic cradles a latent stásis that emerges when conflict cannot be contained. Tragedy happens. The word has become an insufficient weapon even if in the future it will be the primary material and source of
memory. So it is with the Dionysias and the Leneas. There, tragedy as an aesthetic piece about faits accomplis and irreversibles, inspires identity, Greek memory. In this essay the center is placed on that tragic memory, on the ex post that follows the tragic moment, and under the license of a "controlled anachronism", transports its categories to the present. With them, some emblematic pieces of our tragedy are analyzed, the one that has haunted us since September 11, 1973. The subjective configurations that they sediment are interpreted and also hint at their criticism. That is the spirit of the text.
Re-presentaciones. Periodismo, comunicación y sociedad, 2023
In permanent reconfiguration between its layers, densities, textures, time and its pluralities ar... more In permanent reconfiguration between its layers, densities, textures, time and its pluralities are an instrument of governance of the public. In a discreet way, sometimes using acceleration, other times dilating or also disguising itself as regularity, it impacts what can be said (or not), from
when the word or the decision can be taken, as a matrix of what for and how it should be said. Thus, public temporalities contribute to the construction of perceptible and thinkable forms of a common world, that is, to conventions and norms about the fictions of the public, about subjects and events. The questioning then shifts from representative conceptions of the public and the normative philosophy of freedom of expression to the perception of the public and the conventional discourse on a commons.
Re-presentaciones. Periodismo, comunicación y sociedad, 2023
This article examines the importance of the word in the development of politics in classical Gree... more This article examines the importance of the word in the development of politics in classical Greece, the precision of words and oral expression. At the same time the role and relevance of war, especially stasis, in the evolution of democracy and life in the Greek pólis.
Re-presentaciones. Periodismo, comunicación y sociedad, 2023
The present article examines from a genealogical perspective the amphibology that exists between ... more The present article examines from a genealogical perspective the amphibology that exists between «Public Communication» and «Political Communication». In contemporary communication literature, there is a persistent ambiguity and a difficulty in accurately identifying the distinction between the two notions. This confusion and impossibility originates, from our perspective, in the omission of two classic Greek categories that allowed to differentiate, but also to articulate these two dimensions or times of the public sphere: «politeia» and «politeuma».
Re-presentaciones. Periodismo, comunicación y sociedad, 2023
Media capture is a concept originally created to understand this industry’s privatization in post... more Media capture is a concept originally created to understand this industry’s privatization in post-soviet countries. It refers to the process in which media lose autonomy to respond to vested interests instead of playing their informative role. This contribution aims to apply this concept to
the Chilean media system, where, despite strict neoliberal guidelines that shaped it during democratization, there is a high level of ownership concentration and a lack of state-led regulation that could prevent corporate capture. This article argues that media capture is an
economic dilemma with negative consequences for public communication in Chile, as it restricts journalistic pluralism and suppresses the diversity of ideas and voices necessary for deeper
democratic exercises. In front of such a dilemma, the article proposes to reflect on the importance of state-led regulation to mitigate the risks of media capture.
Re-Presentaciones. Periodismo, comunicación y sociedad, 2023
This editorial poses the question of the paradoxical relationship between the current notion of "... more This editorial poses the question of the paradoxical relationship between the current notion of "the public" in our democratic societies and the continuining rise of private infrastructure both in the marketplace and the social, cultural and political grounds nowadays. This approach leads to enclose the relevance of a balanced assessment related to the intricacies surrounding the idea of "public vs private", which it is what this issue brings to us.
Issue 18 by Revista Re-presentaciones. Periodismo, comunicación y sociedad.
Re-presentaciones. Periodismo, comunicación y sociedad, 2022
This paper encompasses an interview given by the prestigious Classical Ancient History Professor ... more This paper encompasses an interview given by the prestigious Classical Ancient History Professor at University of Buenos Aires Dr.Julian Gallego, who visited the University of Santiago de Chile last July 21. He honored us sharing a thought-provoking analysis of the relationship between the concepts of democracy and tragedy.
Re-presentaciones. Periodismo, sociedad y comunicación , 2022
This article’s stake is the protection of relationships and experiences of knowledges that can be... more This article’s stake is the protection of relationships and experiences of knowledges that can be felt as alive. This is why it also deals with the deadly processes that reach institutions of research that the category of « zombie » tries to describe when applied to technologies or concepts. After having showed how our project try to reconnect with the idea of a political ecology of knowledges, we explain why this issue inherits the epistemological and political debates that characterized the raising of French STS in the 1970’s. Then, by going back on our respective
researches, we demonstrate how the living o zombifying dimension of knowledges is something that can be felt above all from the fieldwork, and more especially from meeting’s situations with the public of these knowledges. In this way, we stand for the idea that inquiry may constitute a collective initiative from which putting into practice a political ecology of knowledges is possible. This ecology would therefore consist in probing the dimension alive or dead of sciences in society, more specially in the interstices of the places of production of professional sciences and its peripherals.
Re-presentaciones. Periodismo, comunicación y sociedad , 2022
This paper aims to give an account of the main aspects that motivated Lacoue-Labarthe to think ab... more This paper aims to give an account of the main aspects that motivated Lacoue-Labarthe to think about tragedy, in order to relate them to the experience he called: phrase. To this end, the consideration of tragedy as mimesis is highlighted, in contrast to the cathartic reading that
tradition has made of it. This problematic is related to Hölderlin's work of translation and dramaturgy, which allows the thinker of "Typographie" to rethink the very experience of thought in its differential consideration.
Re-presentaciones. Periodismo, comunicación y sociedad, 2022
This paper encompasses the relationship between history, philosophy and politics in order to gain... more This paper encompasses the relationship between history, philosophy and politics in order to gain a more thoughtful understanding of the exercise of translation.
Re-presentaciones. Periodismo, comunicación y sociedad, 2022
This paper brings to us the thought-provoking words spoken by Jean-Luc Nancy regarding the politi... more This paper brings to us the thought-provoking words spoken by Jean-Luc Nancy regarding the political thinking of Derrida and the controversies that have been raised around his figure and those of others well-known philosophers.
Re-presentaciones. Periodismo, comunicación y sociedad, 2022
This essay argues that the averroist gnoseology developed in the Great Commentary on Aristotle ́s... more This essay argues that the averroist gnoseology developed in the Great Commentary on Aristotle ́s De Anima by the cordovan philosopher (Averroes) has a comic nature. In this sense, this gnoseology can work against the grain of the tragedy and the way in which it, as has been
worked by Phillipe Lacoue-Labarthe, turns human being into a subject, giving him a “being of his own”. The doctrine of the separate, unique and eternal Intellect, far from constituing a conception opposed to tragedy,would become its interruption: a moment of suspensión of the
becoming subject of man that is not resolved in the configuration of the subject and the attribution of his “proper being” but in the gesture that exposes the mask as a relationship of use, rather tan the substancialization of the person and property. In this light the averroist gnoseology would be “comic” rather tan “tragic” since it interrupts the operation of appropiation.
Re-presentaciones. Periodismo, comunicación y sociedad, 2022
From the theatrical representation of the modern revolution, we try to question the economimesis ... more From the theatrical representation of the modern revolution, we try to question the economimesis that supplies the various representations of revolutionary and insurrectional processes. More than sustaining a substantive difference between the two, we show how a hermeneutic operation is always exerted to justify their difference in nature and value. This differentiation is based on a certain onto-mimetology, that is, on certain understanding of historicity anchored to the determinants of the modern sovereign theater, which is articulated by the figures of the national State, the community, the question of belonging, and the common destiny of the people. Said sovereign theater works according to a specular-spectacular model that betrays the co-belonging of state and popular sovereignty, which in turn defines the framework (or scenario) of western aesthetic and political modernity.
Re-presentaciones. Periodismo, comunicación y sociedad, 2022
The Odyssey is an epic poem that recounts Odysseus' voyage to the Trojan War and back home.Traged... more The Odyssey is an epic poem that recounts Odysseus' voyage to the Trojan War and back home.Tragedy appears in the story at more than one point. In this essay I seek to think about the moment when Odysseus finds himself in front of the sirens, as this scene opens a paradox around
the experience of silence: can silence be heard? I will address from four notes how the experience of silence becomes tragic, insofar as it makes its representation impossible. In such a context, I seek to strain Ulysses' passage through the island and his triumph over the sirens in order to open up other horizons of listening.
Re-presentaciones. Periodismo, comunicación y sociedad, 2022
This article proposes a re-reading of Philippe-Lacoue Labarthe’s critique of Martin Heidegger in ... more This article proposes a re-reading of Philippe-Lacoue Labarthe’s critique of Martin Heidegger in Poetics of History. To do so, we underline the role played by Jean-Jacques Rousseau in the emergence of a new thought of origin, and therefore of historicity, which Heidegger takes up despite the ignorance or contempt shown towards the author of The Social Contract. Heidegger,
Lacoue-Labarthe writes, could not or would not read him with due seriousness. By following the operations of displacement and translation operated by Lacoue-Labarthe, this article seeks to explore the potentialities of the Rousseaunian corpus, as well as to provide elements for a new thinking of the relationship between tragedy and politics, or catharsis and Terror, allowing to give a new impulse to the question of representation, a question that has certainly crossed the entire
history of philosophy.
Re-presentaciones. Periodismo, comunicación y sociedad, 2022
Tragedy has historically been relegated outside the polis. Politics, it is usually said, is born ... more Tragedy has historically been relegated outside the polis. Politics, it is usually said, is born in the ruins of the tragic world. However, the tragic force is constantly evoked in modernity as a transformative impulse of politics, whether in the form of a desire for catastrophe, of a revolution
thought of as destruction and disaster of the rational order, or in the form of an annihilating suspension of the proper and free Cartesian subject. The problem of being-with has been constructed around the irruption of the tragic into the political. The present article interrogates this intersection, showing the ideological relapses, but also the transformative capacity of the political uses of the tragic.
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Issue 19 by Revista Re-presentaciones. Periodismo, comunicación y sociedad.
tango" that deformed the future of the port city.
similarities present in the conformation of the Greek polis and the State of Chile with the Mapuche. In synthesis, this comparison focuses on aspects such as the mythological, since it analyzes the similarities in the origins of the notion of creation of the world between the Greek and the Mapuche; the paradoxical, focused mainly on the 'demonization' of the Mapuche people together with the commercialization of their image as an original people; the present duality that can be perceived in the transition of the Mapuche image from hero to villain or from warrior to terrorist; and finally, to confront the look of the foreign and the Mapuche in the Chilean identity.
The comparisons in this essay seek to reflect on the transformation and adequacy of the visual economy of the Mapuche with respect to the different interests that emerge throughout history in the relationship of the Mapuche people with the State of Chile and the consequences that emanate from this ambivalent relationship within the public communication of the Mapuche.
memory. So it is with the Dionysias and the Leneas. There, tragedy as an aesthetic piece about faits accomplis and irreversibles, inspires identity, Greek memory. In this essay the center is placed on that tragic memory, on the ex post that follows the tragic moment, and under the license of a "controlled anachronism", transports its categories to the present. With them, some emblematic pieces of our tragedy are analyzed, the one that has haunted us since September 11, 1973. The subjective configurations that they sediment are interpreted and also hint at their criticism. That is the spirit of the text.
when the word or the decision can be taken, as a matrix of what for and how it should be said. Thus, public temporalities contribute to the construction of perceptible and thinkable forms of a common world, that is, to conventions and norms about the fictions of the public, about subjects and events. The questioning then shifts from representative conceptions of the public and the normative philosophy of freedom of expression to the perception of the public and the conventional discourse on a commons.
the Chilean media system, where, despite strict neoliberal guidelines that shaped it during democratization, there is a high level of ownership concentration and a lack of state-led regulation that could prevent corporate capture. This article argues that media capture is an
economic dilemma with negative consequences for public communication in Chile, as it restricts journalistic pluralism and suppresses the diversity of ideas and voices necessary for deeper
democratic exercises. In front of such a dilemma, the article proposes to reflect on the importance of state-led regulation to mitigate the risks of media capture.
Issue 18 by Revista Re-presentaciones. Periodismo, comunicación y sociedad.
researches, we demonstrate how the living o zombifying dimension of knowledges is something that can be felt above all from the fieldwork, and more especially from meeting’s situations with the public of these knowledges. In this way, we stand for the idea that inquiry may constitute a collective initiative from which putting into practice a political ecology of knowledges is possible. This ecology would therefore consist in probing the dimension alive or dead of sciences in society, more specially in the interstices of the places of production of professional sciences and its peripherals.
tradition has made of it. This problematic is related to Hölderlin's work of translation and dramaturgy, which allows the thinker of "Typographie" to rethink the very experience of thought in its differential consideration.
worked by Phillipe Lacoue-Labarthe, turns human being into a subject, giving him a “being of his own”. The doctrine of the separate, unique and eternal Intellect, far from constituing a conception opposed to tragedy,would become its interruption: a moment of suspensión of the
becoming subject of man that is not resolved in the configuration of the subject and the attribution of his “proper being” but in the gesture that exposes the mask as a relationship of use, rather tan the substancialization of the person and property. In this light the averroist gnoseology would be “comic” rather tan “tragic” since it interrupts the operation of appropiation.
the experience of silence: can silence be heard? I will address from four notes how the experience of silence becomes tragic, insofar as it makes its representation impossible. In such a context, I seek to strain Ulysses' passage through the island and his triumph over the sirens in order to open up other horizons of listening.
Lacoue-Labarthe writes, could not or would not read him with due seriousness. By following the operations of displacement and translation operated by Lacoue-Labarthe, this article seeks to explore the potentialities of the Rousseaunian corpus, as well as to provide elements for a new thinking of the relationship between tragedy and politics, or catharsis and Terror, allowing to give a new impulse to the question of representation, a question that has certainly crossed the entire
history of philosophy.
thought of as destruction and disaster of the rational order, or in the form of an annihilating suspension of the proper and free Cartesian subject. The problem of being-with has been constructed around the irruption of the tragic into the political. The present article interrogates this intersection, showing the ideological relapses, but also the transformative capacity of the political uses of the tragic.
tango" that deformed the future of the port city.
similarities present in the conformation of the Greek polis and the State of Chile with the Mapuche. In synthesis, this comparison focuses on aspects such as the mythological, since it analyzes the similarities in the origins of the notion of creation of the world between the Greek and the Mapuche; the paradoxical, focused mainly on the 'demonization' of the Mapuche people together with the commercialization of their image as an original people; the present duality that can be perceived in the transition of the Mapuche image from hero to villain or from warrior to terrorist; and finally, to confront the look of the foreign and the Mapuche in the Chilean identity.
The comparisons in this essay seek to reflect on the transformation and adequacy of the visual economy of the Mapuche with respect to the different interests that emerge throughout history in the relationship of the Mapuche people with the State of Chile and the consequences that emanate from this ambivalent relationship within the public communication of the Mapuche.
memory. So it is with the Dionysias and the Leneas. There, tragedy as an aesthetic piece about faits accomplis and irreversibles, inspires identity, Greek memory. In this essay the center is placed on that tragic memory, on the ex post that follows the tragic moment, and under the license of a "controlled anachronism", transports its categories to the present. With them, some emblematic pieces of our tragedy are analyzed, the one that has haunted us since September 11, 1973. The subjective configurations that they sediment are interpreted and also hint at their criticism. That is the spirit of the text.
when the word or the decision can be taken, as a matrix of what for and how it should be said. Thus, public temporalities contribute to the construction of perceptible and thinkable forms of a common world, that is, to conventions and norms about the fictions of the public, about subjects and events. The questioning then shifts from representative conceptions of the public and the normative philosophy of freedom of expression to the perception of the public and the conventional discourse on a commons.
the Chilean media system, where, despite strict neoliberal guidelines that shaped it during democratization, there is a high level of ownership concentration and a lack of state-led regulation that could prevent corporate capture. This article argues that media capture is an
economic dilemma with negative consequences for public communication in Chile, as it restricts journalistic pluralism and suppresses the diversity of ideas and voices necessary for deeper
democratic exercises. In front of such a dilemma, the article proposes to reflect on the importance of state-led regulation to mitigate the risks of media capture.
researches, we demonstrate how the living o zombifying dimension of knowledges is something that can be felt above all from the fieldwork, and more especially from meeting’s situations with the public of these knowledges. In this way, we stand for the idea that inquiry may constitute a collective initiative from which putting into practice a political ecology of knowledges is possible. This ecology would therefore consist in probing the dimension alive or dead of sciences in society, more specially in the interstices of the places of production of professional sciences and its peripherals.
tradition has made of it. This problematic is related to Hölderlin's work of translation and dramaturgy, which allows the thinker of "Typographie" to rethink the very experience of thought in its differential consideration.
worked by Phillipe Lacoue-Labarthe, turns human being into a subject, giving him a “being of his own”. The doctrine of the separate, unique and eternal Intellect, far from constituing a conception opposed to tragedy,would become its interruption: a moment of suspensión of the
becoming subject of man that is not resolved in the configuration of the subject and the attribution of his “proper being” but in the gesture that exposes the mask as a relationship of use, rather tan the substancialization of the person and property. In this light the averroist gnoseology would be “comic” rather tan “tragic” since it interrupts the operation of appropiation.
the experience of silence: can silence be heard? I will address from four notes how the experience of silence becomes tragic, insofar as it makes its representation impossible. In such a context, I seek to strain Ulysses' passage through the island and his triumph over the sirens in order to open up other horizons of listening.
Lacoue-Labarthe writes, could not or would not read him with due seriousness. By following the operations of displacement and translation operated by Lacoue-Labarthe, this article seeks to explore the potentialities of the Rousseaunian corpus, as well as to provide elements for a new thinking of the relationship between tragedy and politics, or catharsis and Terror, allowing to give a new impulse to the question of representation, a question that has certainly crossed the entire
history of philosophy.
thought of as destruction and disaster of the rational order, or in the form of an annihilating suspension of the proper and free Cartesian subject. The problem of being-with has been constructed around the irruption of the tragic into the political. The present article interrogates this intersection, showing the ideological relapses, but also the transformative capacity of the political uses of the tragic.
RSO, online Social Networks, constituting unstable, ephemeral, emotional, depoliticized "swarms"
identity and their emotions; similarly, we sought to explain the reasons why some teenagers do not get tattooed. From the research it was possible to conclude that there is no significant difference between the conception of the body that tattooed and non-tattooed adolescents interviewed have, given that both describe it as a temple, a sacred place; which they must take care of and respect. Finally, this allowed the adolescent to be analyzed from a more intimate, personal and particular perspective.
Likewise, this crisis in addition to generating new uncertainties and concerns regarding people's future, disrupted social relationships, daily life, and the way to define certain actors: old people began to be called a “risk group”. Thus, using the analysis of current statistics on the concerns of the Argentine population present in the media and public opinion, the article problematizes how they are related to representations, imaginaries, and stereotypes about old people, as well as how they can determine negative evaluations of older people.
and sexualities. Finally, a series of challenges for the establishment of a field linked to pornographic studies are concluded.
interview not as an incontrovertible speech but as that experience that transforms the subjects, and is produced by a specific historicity. It is concluded that there would be constitutive but dynamic elements of the feminist movement in Chile
from which it resumes its homonymous title.
trans women in a position of inferiority and the predominant use of frames that dehumanize the victims and relativize the continuum of violence they suffer.
versions of the newspaper regarding attributed authorship.
Serge Proulx and Amartya Sen. We use a qualitative approach and as a methodological tool the semi-structured interview. Among the main findings are the undisputed assessment of the Internet as a tool for communication and access to information, which impulses the leaders to
promote its use; Internet as a tool for learning and organizing daily work. Likewise, technology is valued as a link with the political and administrative authorities of the location where users live.
into a possible general "solution" to this gap, which aims at the creation and implementation of a distributed and interconnected education system. Finally, we will try to make explicit a series of challenges and challenges involved in the creation and implementation of this system from the point of view of politics, here understood in a broad sense that invites to agency action within the different "territories" of the education system. Specifically, we identified three territories to launch situated activism, which are closely linked to each other: (i) laws and public policies; (ii) educational communities; and (iii) educational practices. Our intention is to make it clear that in order to move towards a distributed and interconnected education system it seems essential to act in a politically committed manner in these territories or What is the same, it seems indispensable that we be able to build bridges back and forth between educational institutions and the rest of society.
learning through dialogue? Ultimately, the purpose is to bring education professionals closer to the evidence that supports the potential of dialogue to learn. In short, we conclude the importance of taking into account informative genres that allow dialogic teaching not only to be an empty fashion, but one that transforms practice with rigorous and correct evidence.
quality. In this paper, we reflect on this industry and, more importantly, on the effects it appears to have on the production and circulation of academic research, especially in the field of educational psychology. Subsequently, we also reflected on the emergence of certain decolonial
stances that question capitalist discourse and offer alternatives for change. To conclude, we imagine some transformation coordinates based on decolonial discourses.
research, both the production of knowledge and the promotion of changes in practice related to inclusive culture were worked simultaneously. Specifically, different methods of information production and transformation were used, including surveys and interviews. The results showed that academics have a deficient preparation in inclusive education issues, and that they do not have access to timely and current information on this subject at the institutional level. The importance of access to accurate scientific information by the community and the role of
knowledge dissemination in this scenario are discussed.
education, as much as the interruption and the expansion of OSN (On-line Social Networks) and influencers, are signaled the sunset of this centenary figure: the intellectual.
precarization of academic work and those which have had a broader impact on segregating the social body. The paper highlights specific acts of resistance that are intertwined with broader political struggles and identifies the legal milestones of the neoliberal policies.
Following the links that Heidegger establishes between the compromise of the technique and the transformation of the writing we analyze his notion of serenity to oppose it to the way in which Friedrich Nietzsche, Walter Benjamin and Michel Foucault use different technical objects to
generate new ways of thinking and writing.
practices and attitudes. However, reality shows a distance between that ideal and the journalistic exercise; a dichotomy between myth and practice. The present essay proposes that this problem lies in the myth, in an enunciative construction that theoretically presents a practical
impossibility, but that establishes a relation of power that limits and normative journalistic attitudes, installing ethical principles as absolute and doctrinal truths. Therefore, we propose to question the mechanisms production of truth present in the myth; those that establish an order of
relations in how the journalist must understand and execute the profession.
manifestations to the challenges posed by the design and drafting of a new constitutional charter in Chile. This reflection takes into consideration the challenges that currently call into question the foundations of the most conventional modern politics. One of the key points offered for this
reading is the place of the plebiscitary device as a factor that allows for certain specific uses. To this end, the political function that the plebiscite has had in other scenarios and historical episodes is also taken into account.
proposal, anchored to the historically-culturally oriented constructivism, which helped us to clarify to what extent the campaign was successful and in what sense, at the same time, it could have failed. Finally, we reflect on how this conceptual proposal helps us to make the analysis of dissemination campaigns more complex and better in the future.
théorie des chances et des probabilités (1843) by Antoine Augustin Cournot is made. The analysis will identify a dual conceptualization of probability as an onto-epistemic unit, which legitimizes its objective and subjective nature at the same time. This notion allows us to reconsider the fragmented view that exists today about the mathematical meanings of probability.
allow to make visible existing tensions. It is essential to analyze the traditional conception of audiences and the objectives of the ‘why’ communicating science. This reflection is developed from the theoretical approaches on public communication of science and its current challenges in the framework of professionalization and development of the STI field (Science, Technology and Innovation), to consider the links between science in the university and the challenge of Social Sciences, as a transformative discipline, as a contribution to the critical perspective in Latin American societies.
Human evolution may depend on technology? What are we or are we ceasing to be? Many of the questions dominate the landscape of speculative answers in which the body is the focal point. In this context, the body becomes important in social criticism and technology allows us to better understand the structures through which the body as a set of facilities reveals the map of the body at the present moment.
as its effects of stigmatization and exclusion of racialized migrant communities. The essay is crossed by the critique of integration policies and the rescue of the affirmative power and subversive of others and the monstrous as keys to a queer politics of the race.
located in politically delimited locations, is one of the forms that contemporary governmentality has acquired for the administration of life in the popular sectors. It is concluded that a socio-historical examination of the problem must consider the State, its speeches and writing as part of the problem to be analyzed, since it fully participates in its historical production as a rationality of government.
pathos and logos, sensitivity-understanding, body-soul, woman-man, activity reigns over passivity. From these divisions, we intend to relate two of these oppositions: 1. body-soul and 2.woman-man with the act of writing. Is the writing determined by sex? If you write "with the
body", is it always from a sexed body? On the other hand, we are interested in rescuing some ideas from Bataille and Jean-Luc Nancy's thought in order to ask about what Richard calls the “feminization of writing” that would be given by a certain force of subjectivation that goes
beyond sexual difference. Finally, we propose that the body and the writing would form an inseparable unit, if they are thought in the terms of Bataille (Eroticism) or Jean-Luc Nancy ("excritura").
that constitutes it. And finally, we approach the thought of Maurice Blanchot, to inquire about the close link between poem and disaster.
with dialectics (escape from monologs and systematized dialogues), the problem of asking it (impossibility of clarifying the question) and requirement of escaping (constant update of its flight). Here I propose to read and elaborate around this excerpt in consideration of the three
aforementioned lines and raise some questions about our own times.
circumscribed in the forms of language will be put on trial. All this in order to propose, starting from the fragmentary writing, a "surplus value" of the narrating voice that manifests as excess in writing. The idea is, therefore, to make possible the staging of an "inter-dit" (between-saying) as an area that opens to an aestheticisation of the contribution that not only constitutes a "poetic" of the critical discourse, but also offers an unfinished understanding that deconstructs the closed
explanation.
(Deleuze and Guattari) that is responsible for establishing the hierarchical organization of the records of bodies in society. With special emphasis on the media and information archives, we delve into the ways in which the social archive machine has been complementary to the social order established by the neoliberal government during the last decades. Then, we analyze how the emergence of the revolt unleashes at the same time the proliferation of anarchivist machines, that is, bodies and technologies that destabilize the archive that supports the neoliberal order.
has data and records, in their informational version, as its main asset. To this end, the contributions of some authors of poststructuralist French philosophy (M.Foucault, G.Deleuze and J.Derrida) are reviewed, then linked to the reflections of another central philosopher for the understanding of the challenges posed by the notion of information, such as J-F. Lyotard, and finally the tensions between the concepts of memory, imprint, inscription in different terrains are highlighted.
which the question of archive policies or better, of the nature of the links between arcontic power, capitalist machine and anarchist subversion, as proposed in the book, can be approached taking into account some singular edges of the processes of social democratization that occurred in the recent history of some Latin American countries and in which the State played a fundamental role.
the great ideological stories; this bankruptcy of the metanarratives brings with it a weakening of the political parties. If the political party is no longer the bearer of a collective will and individual power is unthinkable in a mass society, the question about the new forms that the exercise of power acquires is inevitable. What characteristics does the Post-modern Prince evidence in our present - a present ofconsumption and digital networks?
Morales presents a paragon analysis of the main virtues of Garci's book: the demonstration of how technological developments are always associated with the social context in any time in history; and the argumentative corse that back the idea of appropriation as inherent to scientific research.
of representations and new literacies in contemporary communi-
cation environments. In a digitally-mediated world the conven-
tions of contemporary communication offers challenges to the
way education is envisioned either in primary, secondary and
higher education settings. The increased access to Information
and Communication Technologies (ICT) has provided transfor-
mations in the ways in which people construct meanings, repre-
sent the world, and communicate with others. Users of ICT (in
particular of mobile devices) have developed multiple and mo-
dular forms of thinking and communicating. Given this context,
the ways in which students learn and socialize has become more
complex.
relationship that exists between the notion of a state of exception,
democracy and communication. The gamble focuses on showing
the conceptual elements that, initially, would allow the argumen-
tative plot to be constructed with respect to the communicative
rationality of the exception, considering the agonal character of
democracy. Finally, a brief reflection on the discourse and the
media as possible devices of the exception is presented.
made possible the political economy on a world scale. These are
technological processes that, for their progressive development,
required a strategy based on communication. From the birth of
the strategic communication model and the subsequent inser-
tion into society, three phases are recognized: the beginning of
industrial development, the postmodern consolidation and the
consummation. Between the last two mutations images of hyper-
modern culture converge and appear: representations that show
a decline in creativity, a new order of discipline, the appearance
of a new ego and finally, the production of an image without
content as these main effects.
project in History, about Chilean Journalism. The contribution
relies on an object that articulates individual, social, cultural and
practical characteristics of journalism: i. e. journalistic tempora-
lities. The question opens up new perspectives: the evolution of
temporal routines and culture of Chilean journalists; and, the
political meaning of those temporal changes in the profession.
To detail this project, we introduce the way in which this proble-
matic appeared, and the theoretical perspectives that open up the
question of temporalities, specifically in a social high speed era.
It also presents the topic of the issue number 9, which draws us to analysis about culture and visual art.